Archive for November, 2009

The King James Revisions

Tuesday, November 24th, 2009

I have been recently using a reprint of the original 1611 King James Bible in my daily reading.  New versions of the Bible are always claiming to be nothing more than “updates” of the old, poetic, Elizabethan English King James Version of 1611.  In their sales pitches they often refer to the fact that the 1611 KJB went through four “revisions” to get to what we hold in our hands today.  So, they claim, we aren’t using a 1611 King James Bible but a 1769 King James Bible.  Here are some things I’ve found in reading an “original” 1611:         

1.  I have had no problem reading the 1611 translation.  Yes, the words are spelled differently, and the type set is different, but the variations are not enough to hinder easy reading.                                 

2.  No words have been updated /modernized from 1611 to 1769, neither have any words been left out.

 3.  No verses have been shortened or omitted through the “revisions”. 

So in the 158 years from 1611 to 1769 the only changes are spelling, type set (from Gothic to Roman) and some capitalization (most notably the word “Church” [1611] to “church” [1769]).  In fact, the four “revisions” (more correctly called “editions”) of the 1611 King James Bible could be briefly described as thus:

                                    1. 1629  correction of earlier printing errors

                                    2.  1638 same as above

                                    3.  1762  standardization of spelling

                                    4.  1769  same as #3

When you look at the dates you see that this is actually just two “revisions” not four.  The correction of printing errors took two efforts to complete as did the standardization of spelling. So then from 1769 to present (240 years), with the above corrections of printing errors and standardization of spelling, there have been no changes whatsoever.

 Compare this to the multiple versions from the Revised Version of 1881 (the first English translation after the King James), to the American Standard Version of 1901, to the Revised Standard Version of 1951, to the New American Standard Version of 1971, to the  New International Version of 1977, to the English Standard Version of 2001, to The Message (an irreverent and blasphemous 2002 translation), and many others.  In them, words are drastically changed, and/or phrases are completely omitted (i.e. “through his blood”-Eph 1:7), and in some, sixteen verses completely disappear (Matt 17:21,18:11, 23:14; Mark 7:16, 9:44,46; 11:26, 15:28; Luke 17:36, 23:17; John 5:4; Acts 8:37, 15:34, 24:7, 28:29; Romans 16:24).   That’s not revision, its robbery!

The Pulpit’s the Problem

Friday, November 6th, 2009

The following quote is attributed to Alexis de Tocqueville, a French historian most widely known for his 2-volume set, Democracy in America (1835, 1840):
“I sought for the key to the greatness and genius of America in her harbors…; in her fertile fields and boundless forests; in her rich mines and vast world commerce; in her public school system and institutions of learning. I sought for it in her democratic Congress and in her matchless Constitution.
Not until I went into the churches of America and heard her pulpits flame with righteousness did I understand the secret of her genius and power.
America is great because America is good, and if America ever ceases to be good, America will cease to be great.”

This historians observation for the greatness of America was that in her churches the ”pulpits flame with righteousness”.   America’s early churches were not “seeker sensitive”, “contemporary”  or “emerging”.  They weren’t designed for social activities or entertainment.  No praise teams, no electric guitars and drums, no Starbucks in the lobby, no cafe’s in the church.  The thing that brought the people together was fire and brimstone, Holy Ghost-filled, Bible preaching.  In most of our churches today we are losing this, or have already lost it.  You could enter into many churches today and not even need to bring a Bible with you.  The Bible is nothing more than a backdrop for our touchy-feely, sensitive, fleshly, conscience-soothing pleasure.  You can gather many for “Gospel sings” or “concerts” but those same attendee’s would shun an old-fashioned heaven-sent Bible-preaching revival!   The main problem in America today is not our politicians, our courts or our schools; the main problem is our pulpits!